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Saint George (Greek: Γεώργιος, translit. Geṓrgios;[note 1] died 23 April 303), also George of Lydda, was an early Christian martyr who is venerated as a saint in Christianity. According to tradition, he was a soldier in the Roman army. Of Cappadocian Greek origin, he became a member of the Praetorian Guard for Roman emperor Diocletian, but was sentenced to death for refusing to recant his Christian faith. He became one of the most venerated saints, heroes, and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is respected by Christians, Druze, as well as some Muslims as a martyr of monotheistic faith.
In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalized in the legend of Saint George and the Dragon. His feast day, Saint George's Day, is traditionally celebrated on 23 April. Historically, the countries of England, Bosnia and Herzegovina, Georgia, Ukraine, Malta, Ethiopia, the regions of Catalonia and Aragon, and the city of Moscow have claimed George as their patron saint, as have several other regions, cities, universities, professions, and organizations. The Church of Saint George in Lod (Lydda), Israel, has a sarcophagus traditionally believed to contain St. George's remains.[6]
Historicity
George depicted in the Nuremberg Chronicle of 1493Very little is known about George's life. It is thought that he was a Roman military officer of Cappadocian Greek descent, who was martyred under Roman emperor Diocletian in one of the pre-Constantinian persecutions of the 3rd or early 4th century.[7][8] Beyond this, early sources give conflicting information.
Edward Gibbon[9][10] argued that George, or at least the legend from which the above is distilled, is based on George of Cappadocia,[11][12] a notorious 4th-century Arian bishop who was Athanasius of Alexandria's most bitter rival, and that it was he who in time became George of England. This identification is seen as highly improbable. Bishop George was slain by Gentile Greeks for exacting onerous taxes, especially inheritance taxes. J. B. Bury, who edited the 1906 edition of Gibbon's The Decline and Fall, wrote this theory of Gibbon's has nothing to be said for it. He adds that the connection of St. George with a dragon-slaying legend does not relegate him to the region of the myth.[13] Saint George in all likelihood was martyred before the year 290.[14]
LegendChristian legendsThere is little information on the early life of George. Herbert Thurston in The Catholic Encyclopedia states that, based upon an ancient cultus, narratives of the early pilgrims, and the early dedications of churches to George, going back to the fourth century, there seems, therefore, no ground for doubting the historical existence of St. George, although no faith can be placed in either the details of his history or his alleged exploits.[13]
The Diocletianic Persecution of 303, associated with military saints because the persecution was aimed at Christians among the professional soldiers of the Roman army, is of undisputed historicity. According to Donald Attwater,
No historical particulars of his life have survived, ... The widespread veneration for St George as a soldier saint from early times had its centre in Palestine at Diospolis, now Lydda. St George was apparently martyred there, at the end of the third or the beginning of the fourth century; that is all that can be reasonably surmised about him.[15]
Saint George Killing the Dragon, 1434/35, by Bernat MartorellThe saint's veneration dates to the 5th century with some certainty, and possibly even to the 4th, while the collection of his miracles gradually began during the medieval times.[16] The story of the defeat of the dragon is not part of Saint George's earliest hagiographies, and seems to have been a later addition.[7][16]